Mitigation is a pragmatic-linguistic category traditionally related to the theory of verbal politeness. Previous work on this issue has shown that conversational hedging is largely conditioned by the speaker’s identity (Albelda 2012, Cestero 2011, Samper 2017), that is why a deeper understanding of attenuating phenomena requires close attention to the social context underpinning communicative interactions. This paper advances some preliminary results from the ongoing research on discursive mitigation in the Malaga-PRESEEA spoken corpus. The analysis is centered on the underlying mitigating (...) functions in the speech performance of a group of speakers with university education. Since one of our main objectives is contrastive, and previous solid research on attenuation has been carried out within the PRESEEA context, its methodological basis has been assumed (Albelda 2012, Cestero 2011, Samper 2017). Results of multifactorial logistic regression analysis from our data are partially similar to those obtained in previous studies: mitigation formulas are frequent among the well-educated speakers we have studied, especially those related to self-protection functions. Women—more than men—, and younger speakers—more than every other age-group—, tend to lead this use. (shrink)

Mitigation is a pragmatic-linguistic category traditionally related to the theory of verbal politeness. Previous work on this issue has shown that conversational hedging is largely conditioned by the speaker’s identity (Albelda 2012, Cestero 2011, Samper 2017), that is why a deeper understanding of attenuating phenomena requires close attention to the social context underpinning communicative interactions. This paper advances some preliminary results from the ongoing research on discursive mitigation in the Malaga-PRESEEA spoken corpus. The analysis is centered on the underlying mitigating (...) functions in the speech performance of a group of speakers with university education. Since one of our main objectives is contrastive, and previous solid research on attenuation has been carried out within the PRESEEA context, its methodological basis has been assumed (Albelda 2012, Cestero 2011, Samper 2017). Results of multifactorial logistic regression analysis from our data are partially similar to those obtained in previous studies: mitigation formulas are frequent among the well-educated speakers we have studied, especially those related to self-protection functions. Women—more than men—, and younger speakers—more than every other age-group—, tend to lead this use. (shrink)

A reflection about the originality and contributions of the phenomenological institutional Naples school of philosophy, represented by its major exponent,Gino Capozzi, in relation to the theory of human rights is developed in this paper. His philosophy is explained in his book “Diritti dell´Uomo,..

The interpretation of `much/many' has been argued to be regulated by Uniform Dimensionality (Hackl 2000; Solt 2009): `much' is underspecified but `many' encodes cardinality. However, given some data where `many' denotes ‘volume’, Snyder (2021) proposes the need for Multiform Dimensionality: both `much' and `many' are underspecifed. After reviewing the English data, and in light of novel cross-linguistic data, we argue that neither generalization is fully accurate. Instead, following Wellwood (2015, 2018), we argue for an alternative, Abstract Uniform Dimensionality, which we (...) propose to be universal: MUCH always measures cardinality when it scopes over semantically interpretable plural. We derive the universal by proposing that MUCH can occupy different positions in the NP, only one of which has semantic plural in its scope. Variation is thus not semantic, but morpho-syntactic. (shrink)

This paper compares Kant’s and Leibniz’s views on the relation between knowing subjects and known objects. Kant discusses Leibniz’s philosophy in the ‘Amphiboly’ section of the first Critique. According to Kant, Leibniz’s main error is mistaking objects in space and time for mind-independent things in themselves, that is, for monads. The paper argues that, pace Kant, Leibniz regards objects in space and time as mind-dependent. A deeper divergence between the two philosophers concerns knowing subjects. For Leibniz, they are substances. For (...) Kant, we cannot know whether they are substances. Kant conceives of knowing subjects as complex systems of cognitive capacities. (shrink)

What kind of relationship subsists between an "organism" and a "monas dominans"? In some texts, Leibniz claims that the soul "actuat" the organic body and in the late debate with Stahl he describes the "monas dominans" as a "monas actuatrix". But how does the monas "actualize" the organic body? And what is implied by Leibniz's use of the word "agere" to describe this? Is it also possibile to describe this event in terms of "whole/part" relationship? The aim of this paper (...) is to sketch out the status quaestionis of the topic by discussing some of the most recent studies. More specifically to propose an interpretation of the "monas dominans" as the "nota distinguens" of the whole organism. (shrink)

The first part of the paper offers an historical reconstruction of the relationship between philosophy and neuroscience. The goal of this part is to show that such relationship has been generated on the basis of a theoretical common ground; that this common story was essentially tied to the American philosophical naturalism; that naturalism entails a metaphilosophical constraint, such that between philosophy and the natural sciences subsists a strong cognitive asymmetry. In the second part of the paper, it has been taken (...) into consideration the proposal of a “naturalized epistemology”. On the one hand, it has been examined the historical and theoretical consequences of it. But on the other hand, it is possible to show that in the very same quinean text there are conceptual resources that exceed the cages of reductionisms by restoring a broader and less hierarchical idea of philosophy. The fundamental claim of the work is that only assuming an idea of philosophy not already-naturalized it is possible to match the challenge for a new semantics of concepts brought forward by neurosciences. (shrink)

Aim of this paper is to reconsider the controversial problem of the relationship between the philosophy of Hegel and Leibniz. Beyond the tick courtain of historical references (which have been widely developed by scholars), it is in fact possible to assume some guideline concepts (i.e. those of "singularity" and "infinity") to reconstruct the deep theoretical influence which Leibniz played in Hegel's thought since the Jaener Systementwurf of 1804/1805.

Desde finales de los años 1990, Libia ha experimentado una fase de crecimiento económico muy rápida y se ha convertido, gradualmente, en destino privilegiado de importantes flujos migratorios internacionales procedentes de otros países árabes, de varios países africanos al sur del Sahara e, incluso, de países asiáticos, como Bangladesh, India y China. Contrariando la visión de Libia como un país de tránsito, la realidad es que muchas personas migrantes se quedan en el país. Sin embargo, el espacio libio ha representado (...) en las últimas tres décadas un auténtico laboratorio para las políticas migratorias aplicadas en la relación entre Libia y los países europeos, en primer lugar, Italia. En los 90 y en la primera década del siglo XXI, Libia se caracterizó por dos tendencias opuestas: por un lado, las políticas del régimen de Gadafi encaminadas a abrir el país a la importación de mano de obra barata del África subsahariana y los países árabes; y por otro, las políticas de contención aplicadas por Italia para detener los flujos migratorios irregulares a través del Mediterráneo, que eran relativamente pequeños en comparación con el número total de migrantes en Libia. Este artículo trata de analizar la génesis y el desarrollo de las políticas de contención de la inmigración, centrándose especialmente en las relaciones entre Italia y Libia, analizando sus efectos a mediano plazo y debatiendo cómo estas políticas no solo han ido en detrimento de los derechos de las personas migrantes, sino que también han sido la premisa para su explotación económica y marginación social en Libia e Italia. (shrink)

RESUMEN El artículo responde algunas críticas planteadas por Ignacio Ávila a mi interpretación de la epistemología davidsoniana. Presento argumentos en contra de: a) que sea necesario distinguir entre representaciones epistemológicamente “peligrosas”e “inofensivas”; b) que el empirismo mínimo sea un tipo de realismo directo; c) que mi uso de la expresión “evidencia distal” y el interés por la teoría de la correspondencia sean asuntos ajenos a Davidson. Finalmente, sostengo que la triangulación es un elemento fundamental de la epistemología davidsoniana, pues permite (...) sortear la ansiedad realista manteniéndose en una postura no representacionalista. ABSTRACT In this article, I respond to some of Ignacio Ávila's criticisms of my interpretation of Davidson’s epistemology. I argue against: a) the need to distinguish between epistemologically “dangerous” and “harmless” representations; b) the idea that minimal empiricism is a kind of direct realism; and c) the claim that my usage of the expression “distal evidence” and interest in the theory of correspondence are issues that do not pertain to Davidson. Finally, I claim that triangulation is a key element in Davidsonian epistemology since it allows us to deal with the realist anxiety while maintaining a non-representationalist viewpoint. (shrink)

The question of the commons has become particularly relevant today. This article analyses the difficulties in addressing the multitude of meanings of the term and the diversity of approaches to it. This conceptual review aims to point out the tensions between different perspectives as well as to delimit our field of study, in order to propose a change of focus that makes visible the androcentric bias of the ethical and political discourses of modernity. Finally, the importance of care as the (...) axis of any common project that takes into account human vulnerability is highlighted. (shrink)

La integración de la tecnología en el ámbito del derecho penal plantea desafíos significativos debido a la falta de regulación de la inteligencia artificial (IA), lo que podría comprometer los derechos fundamentales. Este estudio se centra en abordar estos desafíos y proponer soluciones mediante un análisis exhaustivo de la situación actual y las posibles implicaciones de la IA en el sistema jurídico penal. El objetivo principal de esta investigación es analizar los problemas, desafíos y oportunidades que surgen con la implementación (...) de la inteligencia artificial en el ámbito penal. Se busca identificar la necesidad de una regulación específica para la IA en el derecho penal, con el fin de proteger los derechos fundamentales de las personas y garantizar un sistema jurídico justo y equitativo. Para abordar esta problemática, se adoptó un enfoque metodológico cualitativo. Se llevó a cabo una revisión bibliográfica detallada para examinar los antecedentes, problemas y desafíos asociados con la IA en los sistemas jurídicos, especialmente en el ámbito penal. Además, se realizaron análisis de criterios y opiniones de expertos en derecho para obtener una comprensión más profunda de la situación y las posibles soluciones. Los resultados de este estudio revelan la necesidad urgente de establecer una normativa específica para regular la aplicación de la inteligencia artificial en el ámbito penal. Se destaca que la falta de regulación representa un riesgo significativo para los derechos fundamentales, especialmente en lo que respecta a la configuración de delitos con el apoyo de la IA. Además, se identifican diferentes dimensiones que deben abordarse en la regulación, incluyendo principios y reglas básicas del derecho, supervisión humana de los sistemas de IA y la promoción de la innovación responsable en este campo. Este artículo subraya la importancia de establecer una regulación efectiva para la inteligencia artificial en el ámbito penal. Esta regulación no solo protegerá los derechos fundamentales de las personas, sino que también promoverá un uso responsable y progresivo de la IA como una herramienta valiosa para los profesionales del derecho. Es crucial que la regulación sea integral y adaptable para garantizar un sistema jurídico justo y equitativo en la era digital. (shrink)

San Isidoro de Sevilla destaca por poseer un saber universal. Esta universalidad de su saber también es expresada en su reflexión sobre el ministerio sacerdotal. A través de una triple aproximación «teológica», «pastoral» y «espiritual», invita a los obispos y presbíteros a vivir su ministerio de una forma «eclesial», «virtuosa» y «santa».

Resumen: En su libro Mujeres y discursos gerenciales. Hacia la autogestión feminista, María Medina-Vicent aborda desde una perspectiva crítica feminista los discursos gerenciales dirigidos a las mujeres, desvelando el androcentrismo y la presencia —y perpetuación— de tradicionales roles y estereotipos de género en los modelos de gestión. Mi propuesta pretende incidir en dos aspectos del análisis realizado por Medina-Vicent, por un lado, remarcar los peligros de la despolitización de los discursos gerenciales dirigidos a mujeres —sobre todo en tanto que (...) la literatura gerencial acaba por informarnos a todas—. Por otro, profundizar en la crítica que la autora realiza de la cooptación del feminismo por parte de estos discursos.: In her book Mujeres y discursos gerenciales. Hacia la autogestión feminista, Medina-Vicent approaches management discourses aimed at women from a critical feminist perspective, revealing the androcentrism and the presence and perpetuation of traditional gender roles and stereotypes in management models. My proposal aims to highlight two aspects of Medina-Vicent’s analysis: on the one hand, to highlight the dangers of depoliticizing management discourses aimed at women - especially insofar as management literature ends up informing us all. On the other hand, the author’s critique of the co-optation of feminism by these discourses will be explored in greater depth. Palabras clave: discursos gerenciales, teoría feminista, antifeminismo, despolitización. Keywords: managerial discourses, feminist theory, antifeminism, depoliticization. (shrink)

We give proofs of Ramsey’s and Hindman’s theorems in which the corresponding homogeneous sets are found with a forcing argument. The object of this paper is the study of the partial order involved in the proof of Hindman’s theorem. We are going to denote it by PFIN\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathbb{P}_{FIN}}$$\end{document}. As a main result, we prove that Mathias forcing does not add Matet reals, which implies that PFIN\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} (...) \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathbb{P}_{FIN}}$$\end{document} is not equivalent to Mathias forcing. (shrink)

La convocatoria del Año de la Fe por el actual Papa emérito Benedicto XVI el 11 de octubre de 2012, coincidiendo con el 50 aniversario de la Apertura del Concilio y con el 20 aniversario de la publicación del Catecismo de la Iglesia Católica, exige estudiar de nuevo la Constitución Sacrosanctum Concilium y su expresión en el Catecismo. Siendo consciente de que esta cuestión ha sido muy estudiada, sin embargo, en un aniversario tan importante resulta determinante dejar clara constancia del (...) vital progreso que ha supuesto el Concilio Vaticano II en materia litúrgica y de la profunda fundamentación conciliar existente en el Catecismo de la Iglesia Católica. Precisamente, que Benedicto XVI haya convocado el Año de la Fe en el aniversario de la Apertura del Concilio Vaticano II expresa la total vigencia de dicho Concilio en todos sus aspectos. (shrink)

This paper aims to introduce, in the context of Latin America, the theoretical epistemic discussion regarding the theme of the ‘common’ as a political principle which substantiates instituting and autonomous processes of government, control and community regulation. The work seeks to relate a democratic scenario of the ‘common’ with the discourses of pluralist and decolonial normativity, in a way that would guarantee not only horizontal communal self-management, but also a legitimate ordering of forms of life, founded on common interest, social (...) relations and interconnected structures. For this purpose the instrument of critical-socio-legal analysis is applied at the intersections with the ‘participative-communitary’ type of legal pluralism. Our proposal is to combine the contemporary meaning of the ‘common’, its relation to the Latin American principles of ‘buen vivir’ (living well) and ‘interculturalidade’ (interculturality), as well as the instituting practice of the ‘common’, that engenders a normativity built ‘from below’, which is in opposition to the traditional positivist and state legal system imposed through colonization in Latin America. Such achievements that, although formalized, are not being successful against institutional ruptures, have ‘cloistered’ the practices of the ‘common’ and made the existence of legal pluralism invisible. (shrink)

ABSTRACT In the 1960s, when Dr. Belding Scribner discovered how to accomplish the process of dialysis in a repeated way, he could not imagine that in solving such a problem others as or more difficult would appear. Given the technological progress and the impossibility of assisting all patients through the most modern methods, the medical doctor often finds himself faced with the moral dilemma of choosing which patient in the waiting list will receive the treatment. This same dilemma is amplified (...) in the case of organ transplants. Professionals, students, professors of the juridical and health fields, and the population in general, were interviewed as a means of documenting the moral concepts and opinions surrounding this problem. In the reality in which we find ourselves, it seems to us that deciding who lives, and the responsibility for all the events that culminate in such decisions, is still a subject left open to discussion. (shrink)

This article shows the close relationship that exists between two fundamental concepts in the theological doctrine of Origen of Alexandria: “fullness” and“participation”. These two concepts have been the subject of many earlier studies. However, they treated the topic in a more restricted sense, exploring very specific aspects of Origenian theology. The originality of this study lies in demonstrating how both concepts recur frequently in his theological thinking, give it a framework and hold his thought together. They consequently systematize and make (...) possible a perfect synthesis of all his thinking. (shrink)

¿Cómo es y en qué se ha transformado actualmente la ciudad? ¿Es sólo un espacio de flujos y de inacabables mutaciones que complican la existencia humana? ¿O es la musa deseada por los innumerables pretendientes en sus posibilidades políticas y mercantiles?Por esencia, la ciudad es central y capital, “lugar del capital”, instrumento de regulación y eje del sistema de soberanía que asegure y regule el orden general. Pero la complejidad que hoy día presenta convoca a los expertos que, preocupado..

Durante la primera década del siglo XX el 90% de los migrantes provenía de Europa y se dirigía a cinco países: EEUU, Argentina, Canadá, Brasil y Australia. Hoy esa misma proporción de migrantes proviene de tres continentes: Asia, África y Latinoamérica y se dirige a cuatro grandes regiones: Europa, Norteamérica, Asia Pacífico y El Golfo Pérsico. Las migraciones se han mundializado no tanto por la magnitud de los flujos, que sigue estando por debajo del 5% de la población mundial, sino (...) por el .. (shrink)

Health‐related data uses and data sharing have been in the spotlight for a while. Since the beginning of the big data era, massive data mining and its inherent possibilities have only increased the debate about what the limits are. Data governance is a relevant aspect addressed in ethics guidelines. In this context, the European project BRIDGE Health (BRidging Information and Data Generation for Evidence‐based Health policy and research) strove to achieve a comprehensive, integrated and sustainable EU health‐information system. One of (...) the aims of the project was to evaluate the requirements to construct a data‐linkage infrastructure for the secure management of health information. In a blueprint provided for this infrastructure, the topics ethics and the intimately related governance occupied a whole section, where the recent ethics guidelines by the Council for International Organizations of Medical Sciences (CIOMS) and the World Medical Association (WMA) were referenced. We explore what has changed in the latest versions of the ethics documents adopted by CIOMS and WMA regarding the management of health data and human tissues, the appropriateness of their application in new forms of research and infrastructures as the proposed in the BRIDGE Health project, and whether society should be so concerned about this topic, in the digital era of social exchange. (shrink)

O DIREITO À CIDADE NA PERSPECTIVA DO USO DO SOLO E DO EQUIPAMENTO SOCIAL.